21.6.12

Как да стигнем в Румъния на Dark Bombastic?

[15:49:27] hindsight: да, може да отвлечем автобус, ще пуснем Дора напред да задава философски въпроси на шофьора
той ще се депресира и ще се самоубие

20.6.12

За истерията и наркотиците

На Р., Н. и А.

Аз съм счупен термометър.
В сърцето ми пее мандала.
В устата ми – Земята.
В очите ми – стружки от паяци, от които слънчасвате.
Когато се смея, се ронят стъкла, които пръсват телата ви на захар.
Ходя по камъните в ръцете ви и ги карам да звънят.
За закуска хапвам слънчев смях и сини пеперуди. За обяд – пост-рок, цветя и планети. За вечеря – Zep, треви и вятър. Нощем гълтам сенките ви и ги изплювам.
Аз съм жълтото цвете в паважа.
Аз съм тракането на влака: Тудуф-тудуф!
Аромат на треви през прозореца на купето.
Мирис на мърша.
Първа цигара с кафето.
Истеричен мак и морско синьо.
Най-вкусният кашкавал в планината след 9 дена глад и дирене.
Крада череши от дворовете ви и мириша на липи. Хвърлям вода към слънцето и гледам как блести. Присвоявам си обективната ви красота и чакам да ме приспи.
Водя ви при Мистър Грей да го питате взима ли наркотици.
Качвам илюзиите ви на стоп и ги запращам в небето. Оставям баба, дядо и детето да ви въртят в ябълка, докато не умрете. Да ви сочат с пръст и да ви се смеят от сърце няколко вечности – че сте толкова малоумни да не знаете:
„Тя просто е. Защото може. Защото така й харесва. Суууупер мноого й е кеф да е!” Докато не разберете, че няма думи, няма думи, тя е, тя е...
Уча смешна медицина. Мия лицето ви с планинска вода и ви давам мана, от която нямате нужда (която дори не е моя).
Обичам ви.
Обичам ви, обичам ви, обичам ви.
Как може да мразиш някого
Като на дъното на всеки
Е оная ми ти... прихнала мандала?

17.6.12

Errinnerung = Inwardization

[Intelligence] receives and accepts impressions from outside, that 'ideas' arise through causal operations on the part of external things upon it, etc., belongs to a point of view utterly alien to what Spirit is, as to the standpoint of its philosophical study. (...) Intelligence is re-cognitive in and for itself ... its product, what is thought, is directly the fact, the simple identity of subjective and objective. It knows that 'what is thought' is 'what is', and that 'what is' only 'is' so far as it is thought. To think is thus simply to have thoughts; to have these alone as content and object."
Hegel - Encyclopaedia of the Philosophical Sciences

The same holds for phenomenological description which rests on the assimilation of  all mental acts to one subjective form, as modifications of an original 'protodoxic'  intentionality of consciousness, in Husserl's language, as modes of Dasein's being-in-theworld, or as even perhaps a function of one's speaking or writing. Not only is subjective objective polarity still residual in these views but the simple fact is not faced that intuiting, imagining or thinking are not properly to be described as acts of a subject in any sense, since subjectivity is already one of the terms in the free intellectual reciprocity in which such acts consist. In recalling anything, for example, I am as much in the object recalled as the object recalled is in me; and so for all cases. Thinking is not the act of a detached ego brooding over an alien world but the self-expressive activity in which it is a matter of indifference whether one says thinking immerses itself in being or being presents itself to thinking.
- Francis L. Jackson - Hegel's Psychology Of Freedom

13.6.12

short & sweet

The first mushroom said: Eat me.
The second mushroom said: I am God.
The third one said: Eat God and let Death do us unite.

5.6.12

За оклюмалия избит клин

тревожните липси се преглъщат
с липсите на памет за онова
което иначе не липсва

~ cadaurus

4.6.12

за вечни... wait what?!

Много ми е интересно юристите как възприемат вечността...

За ползване на гробни места над 8 години се заплащат еднократно такси, както следва:
1. (изм. - ДВ, бр. 119 от 2002 г., в сила от 01.01.2003 г.) до 15 години;
2. (изм. - ДВ, бр. 119 от 2002 г., в сила от 01.01.2003 г.) за вечни времена;

2.6.12

no more to do

"God is not outside us but is just us, the living and the dead, the never-lived and never-died. That we should learn it only now, is supreme reality, it was written a long time ago in the archives of universal mind, it is already done, there's no more to do." ~ Jack Kerouac

1.6.12

Aloha!

I interviewed an American nature writer - Barry Lopez - the other day. He's been to 70 countries, taken part in all sorts of rituals, and he said that there is one thing in common between all religions - The Holy Breath. Prana, The Holy Ghost, Aloha, Nilchi...

He told me the native Hawaiians live with a sense of aloha. The word "aloha" consists of two parts. "Alo" means to share and "ha" means to breathe. Aloha means to share breath, and more precisely to share the breath of life. Native Hawaiians often refer to Westerners as haole. The word "haole" also consists of two parts. "Ha", as we have learned, means breath and "ole" means without. In short, the native Hawaiians see Westerners as being people who are breathless. This is a fundamental difference between the Western culture and the Hawaiian culture. This difference has resulted in, and continues to result in, many confrontations among those who currently make Hawaii their home.

In one of Barry's stories he speaks about the Holy Spirit Wind which to the Navajo steadies us in the world and allows us to move through it gracefully. Their word for it is Nilchi'i. Among the complexities of its translation into English is “the Wind that is Creation's first food, the source of all motion and change, giving life to everything, including the mountains and water.” It is the underlying force that unifies everything and the means of communication between all elements of the natural world. He says: “Other native North American peoples have refined similar ideas; but the Navajo conception is particularly successful in relating the idea of the individual to the concept of a stable society... through Nilchi'i, individuals participate in graces or powers that surpass these of the individual... those graces or powers keep one secure in the world.”